Thursday, March 30, 2017

1st SHAHEED MINAR

By Jahangir Alam Akash, In the night of 21 February 1952 at the gate of Rajshahi College Hostel near F-Block, a small Martyr-Monument was built by the language-soldiers. It was at left of the entrance of the Hostel. It was known as ‚Martyr-Memorial-Tower'. It ist he first Martyr-Monument of the country! Constructed by brick, mud and sand-earth, beneath was written the famous lnes of Worl-dpoet Rabindranath Tagore, ‚ Whose message we hear from the path of sunrise, don't be afraid, have no fear, who sacrifices his life thoroughly, he never ends, he lives ever'.
But he Muslim league hooligans with the help of police raised to the ground before the sunrise of 22 February 1952. Later on another monument was built adjacent in the similar way. That was also demolished. Now a demand has been made to re-construct this monument and to declare it on state-level as the first ‚Maryr-Monument' of the country. For this reason, the language-soldiers, cultural-workers and the progessive circle have decided to show respect to the martyrs on Language-Martyr-Day in this place where no Monnument now exists.
The leaders of the then Language-Movements have said that, the first Monument exists no more. It must be re-constructed. In the last year (2007) on second week of February, I contacted some Language-Soldiers and assembled them in this place. I wanted to broadcast a report in a private TV-Chanel (recently-closed) and made the recordings of their memories. Those who came in the Rajshahi Govt. College Hostel, amongst them were: prominent Advocate Gholam Arif Tipu, Saiduddin Ahmed and Abul Hossain. From these political leaders of all progressive movements including that language, we came to know the history of the making of Martyr-Monument at the gate of of the then Rajshahi College Hostel. In the language movement, with Capital Dhaka, the contributions of the old traditional city, Rajshahi had also important contributions. On 21 February 1952, students in Dhaka decided to submit memorendum with the deamd fort he recognition of Bengali as state-language. Govt. proclaimed 144. Students disobeyed and made processions on the streets. Random shots were made to them by Police. Many were died and injured. In the evening came this news in Rajshahi. Around 9-00 p.m. at night (21.02.1952), a students meeting was held in Rajshahi College Hostel.
From the then representative of the students community of Rajshahi, present were: Late Dr. S.M.A. Gaffar, (now famous Advocate) Gholam Arif Tipu, Momtajuddin Ahmed (prominent dramatist and actor), Habibur Rahman (Gurudaspur, Natore), Abul Hossain (present President of Rajshahi united cultural qualitions), Saiduddin Ahmed (now physically ill), Abdur Rajjak (Ex VP of RUCSU and now prominent Advocate) and others. A Studtents Action Committe was formed. President was the then student of Rajshahi Medical College, SMA Gaffar. Jointly Secretaries were Gholam Arif Tipu and Habibur Rahman. On the memory of the the dead students in Dhaka by Police firings, in that night, a decision was taken to erect one ‚Martyr-Monument-Tower'. From different places of Rajshahi, bricks and muds were collected and throughout whole night they constructed it. The members of the students action committe were busy to collect funds for the movement. So it could not be re-constructed in those days.
On the decision of on 21 February 1952 evening held students meeting, this Monument was built. Police and Muslim League ruffians demolished it. No re-construction was followed till now. Not only the language-soldiers, but everybody wants that this Monument must be preserved and re-constructed with the state-recognition. Rajshahi leaders of language movement claim this as to bet he first Memeorial-Monument of its kind in the country. February 2008

1st STAMP

Stamps, Postal First postage stamp of the subcontinent was introduced in 1 October 1854. Common people were allowed to send a post card to any part of India for only one pie (lowest denomination coin, twelve pies made an ana, which is one sixteenth of a rupee) and an envelope for a half ana. The number of new stamps issued in British India in different periods were: under the rule of east india company (1854-1858) 18 stamps, Queen Victoria (1858-1882) 19, King Edward VII (1882-1911) 24, George V (1911-1935) 67, and King George VI (1935-1947) 52. Of these 180 stamps, only 28 were issued commemorating four occasions.
Since 1947, the people of East Bengal (renamed East Pakistan in 1956) started using postage stamps issued by Pakistan. However, due to delays in decision-making and incompetence of the employees, the stamps could not be issued in time. Existing postage stamps were overprinted to change the word 'India' on them to '. The overprint was done in English and initially, the government allowed to do the overprinting by hand stamping. The official overprinted stamps reached Pakistan by September and were released on 1 October 1947. The postal department of Pakistan started to overprint existing stamps in different printing presses of Karachi, Lahore, Hyderabad, Dhaka and Chittagong. Because of work in different places and with machines varying in types and density of colour ink, the stamps widely varied in appearance.
Pakistan issued its first own stamp on 9 July 1948. On 14 August 1948, 20 more stamps were issued. Only one of these depicted a subject relating to East Pakistan (Salimullah Muslim Hall of the university of dhaka). During the 24 years (1947-1971), Pakistan issued 296 stamps, of which only 51 were with subjects related to East Pakistan. Only one Bengali personality was honoured in stamps of Pakistan. A set of two stamps was issued on 1968 in honour of poet kazi nazrul islam. The stamps were supposed to be issued to commemorate the poet's birth anniversary in May, but the issue had to be postponed after detection of an error. The set was issued in June, but there were some other errors that were detected only after its circulation.
During the war of liberation, the mujibnagar government established field post offices, took control over existing post offices in the liberated areas, and put the postal department under the Ministry of Transport and Communication. John Stonehouse, a member of the British Parliament introduced a Bengali stamp designer Biman Mullick to Dr Enamul Haque, who was the president of the Peoples' Cultural Society of wartime Bangladesh and maintained liaison with the Mujibnagar Government regarding many important matters, including issuance of stamps. Biman Mullick designed eight stamps and these were sent to Mujibnagar government through Dr. Haque in June 1971. Mr. Stonehouse contacted a British agency for issuing the stamps at their cost. The agency was to print, distribute and sell the stamps and also to collect sale proceeds and give accounts to the Mujibnagar government, while Mr Stonehouse himself took the responsibility of popularising the stamps in Europe.
The stamps were printed in lithographic process on white-coated un-watermarked security paper, having 100 stamps per sheet arranged in 10 columns and 10 rows. The perforations on the sides of the stamps were 14 x 14.5 (in 2 cm length). The mint sets of stamps were sold from Bangladesh Mission of Calcutta for Rs 21.80 per set of eight stamps and the First Day Cover (FDC) with the stamps affixed for Rs 22. In England the stamps were sold at 1.09 pound sterling per mint set plus 20p as handling charge. The opening day sales of Bangladesh stamps in England were more than US$23,000. The FDC printed in London on this occasion was of deep green colour and its design depicted the words 'First Stamps of Bangladesh' across the lower end of the cover, 'First Day Cover'in smaller type on the right hand corner, and 'Bangladesh' in large type on the left, lying vertically from bottom to the top. The cover was coloured bright orange-vermilion.
After completion of all formalities, the date of issue of these stamps was set for 29 July 1971. Ambassador Hossain Ali announced the news at a press conference at Calcutta on 26 July. Simultaneously, a press conference was held in the House of Commons, British Parliament. An inaugural ceremony was held on the same day in the Hercourt Room of the House of Commons. The ceremony was attended by John Stonehouse MP, Peter Shore MP and other distinguished guests, who formally expressed their solidarity with the struggle for independence of Bangladesh. Thanks to the ceremony and the role of the international press, the tiny eight pieces of coloured papers shook almost the whole world and contributed significantly to create public opinion in support of the War of Liberation of Bangladesh. These first eight postage stamps Bangladesh issued on 29 July1971 were: Map of Bangladesh (10p, p stands for paisa, a hundredth of a rupee), Massacre at Dacca University (20p), 75 million People (50p), Flag of Independence (rupee 1), Breaking the Chains (Rs 2), the 1970 Polls and the Results (Rs. 3), sheikh mujibur rahman (Rs 5), and Support Bangladesh (Rs 10).
Just before the War of Liberation broke out, a senior officer of the Pakistan Post Office Mr A M Ahsanullah, then DDG (S and E) was on a visit at Dhaka. He could not go back to his duty and was kept under detention. He was released after the independence of Bangladesh and the new government of the country appointed him the Director General of Bangladesh Post Office. He assumed his duties on 19 December 1971. Same day some senior officials of Bangladesh government and Mr John Stonehouse MP came to Dhaka in a special Army helicopter. Mr Stonehouse brought with him a few hundred copies of the first eight-value stamps of Bangladesh, issued on 29 July 1971. He also brought with him three more stamps of value 10p, Rs 5, and Rs 10 overprinted 'Bangladesh Liberated' in both Bangla and English in very small types. All the eleven stamps were put on sale at Dhaka GPO on 20 December 1971.
Some districts bordering India were liberated before 16 December and the head post offices in these districts started functioning immediately. For example, the jessore Head Post Office started functioning on 8 December and since no Bangladesh stamps were available, the postmaster in charge overprinted nine stamps of Pakistan available at his stock and put them on public use. The DG, Bangladesh Post Office banned the circulation of these stamps on 4 February 1972.
Major problems faced by the new government of Bangladesh in printing new postage stamps included the absence of own security printing press and proper technology, and shortage of appropriate material. Getting postage stamps printed from abroad was costly and time consuming. The quantity required was also huge. At the same time, there was a large stock of Pakistani stamps scattered all over the country in various treasuries and post offices. Due to lack of easy, prompt and proper transport and for security reason, the recall of these postage stamps from the post offices and overprinting those with a new name were not practical. But in the prevailing political environment and psychological reasons, it was undesirable to continue use of these stamps without making any change.
On 19 December 1971, a circular was issued to all post offices at descending levels to use their own initiative in making and using rubber stamp to impress on all postage stamps and postal stationary available at their disposal. This was in line with a general government handout that instructed all offices to strike out the word Pakistan from all printed papers, signboards and names wherever applicable and replace it by Bangladesh. The postal authority realised that, it was impractical to instruct about specific or common design, type size of the rubber stamp and colour of prints to be used. The designs of the rubber stamps varied considerably. Colours used were different, but the most common was violet. Green and red colours were also used in some places. The postmark ink supplied by the post office was black. The use of such rubber-print stamps was allowed until an order on 7 April 1973 was issued to effect the ban on their circulation since 30 April 1973, the date when a set of 14 value stamps, namely, lp, 2p, 3p, 5p, 10p, 20p, 25p, 50p, 60p, 75p, 90p, Tk 1, Tk 2, Tk 5, and Tk10 were issued. This was the first regular set of postage stamps issued and circulated all over Bangladesh after the independence.
Since July 1971 to December 2009, Bangladesh issued as many as 1012 different postage stamps. Until the commissioning of the security printing press of Bangladesh in December 1989, the Bangladesh Post Office had to get all its postage stamps printed from abroad (India, England, Australia, Spain, Austria and USSR).
A few notable and prominent graphic designers of home and abroad like Qayuum Chowdhury, Hasem Khan and Nitun Kundu have designed stamps of Bangladesh. Upto 2010, the value of per unit of ticket amounted to 4229.54 taka.

1st MOVIE

Mukh O Mukhosh (Bengaliমুখ ও মুখোশ) (The Face and the Mask) (1956) was the first Bengali language feature film to be made in East Pakistan (now Bangladesh). It was produced by Iqbal Films and directed by Abdul Jabbar Khan. The movie was released in East Pakistan on 3 August 1956. It was released in DhakaChittagongNarayanganj, and Khulna. The movie was a great success as viewers thronged to watch the first movie to be made in the region. It earned a total of Rs. 48,000 during its initial run.

Background

Mukh O Mukhosh screenshot
The story of the movie was based on Abdul Jabbar Khan's play and history, Dakaat (Robbers). Khan started working on the movie in 1953. At that time, the film industry in erstwhile East Pakistan was virtually non-existent, and local film theatres screened movies from Kolkata, or Lahore. Jabbar Khan was reportedly incensed by the remarks of a Calcutta movie producer, F. Dossani, who claimed the local climate was not suitable for movie production. Khan worked on the movie for two years. Local actors, who had no prior experience of acting in films, performed in the movie for free. In the absence of any local film production studios, the negatives of the film had to be taken to Lahore for development.  Playback singers for the two songs in the film were Abdul Alim and Mahbuba Rahman, wife of Khan Ataur Rahman. However, the song by Abdul Alim is lost, as the film of that part of the movie has deteriorated completely. Mahbuba sang the other song in the movie - Moner Boney Dola Laage Hashlo Dokhin Hawa. All song lyrics in this movie were written by M. A. Gafur (Sharathee) and the music was composed by Samar Das.

1st NEWSPAPER

The Azad (Bengaliআজাদ) was a Bengali-language daily newspaper published from 1936 to 1992. The Azad became Dhaka's first daily newspaper. The newspaper, while based in Dhaka, played an important role during the Bengali Language Movement for its advocacy of Bengali.

History

The newspaper was founded in Kolkata on 31 October 1936. The first editor of the daily was Maulana Mohammad Akram Khan. In its early days, the daily supported the Muslim League in both Bengal and Assam languages. In the 1940s, the editor was Mohammad Modabber; he published The Azad with his son. Mohammed Sadrul Anam Khan and Nazir Ahmed were also associated during that time. The daily regularly published Dhaka-based and regional news from reporter Khairul Kabir.
After the partition of IndiaThe Azad was transferred to Dhaka on 19 October 1948. It became the first newspaper to move to Dhaka. Abul Kalam Shamsuddin was nominated editor at that time. Khairul Kabir acted as news editor. Mujibur Rahman Khan and Abu Jafar Shamsuddin worked in the editorial section. Soon afterward, the daily became the leading newspaper in East Pakistan.

Bengali Language Movement

The publication of The Azad was prohibited in 1949 when editorial content turned against the government, which responded by prohibiting advertisements in the paper.The Azad supported the Bengali Language Movement and defied the government's threats. When the killing of February 21 took place, The Azad released a special edition on February 22. The editor of the newspaper, Abul Kalam Shamsuddin, who was also member of the Legislative Assembly, resigned from the assembly in protest.
Despite being a right wing newspaper which previously supported the Muslim League, it published week-long investigative reports on the incidents of February 21. However, after March 1, 1952 they succumbed to government pressure and could not remain impartial. During the autocratic regime of General Ayub Khan, the daily again stood up under the leadership of Akram Khan's youngest son, Mohammed Quamrul Anam Khan to protest against corruption and unjust rule. It also played an important role in the toppling of the Ayub Khan government and the Agartala Conspiracy Case.

Decline

The daily quickly lost its appeal after Maulana Akram Khan died and ownership controversies arose. It lost readership from competition with Ittefaq which became increasingly popular. After the independence of Bangladesh, the daily lost government financial aid. Later, the daily was given to its legal owner and managing director, Mohammad Quamrul Anam Khan to be run under private administration. Due to lack of financial support and government policies, The Azad was shut down in 1990.

1st MAP

The twentieth century American writer, John Henrik Clarke, observed: “History is not everything, but it is a starting point ... it is a clock that people use to tell their political and cultural time of day.” He went on to describe it as “a compass they use to find themselves on the map of human geography.” Of, perhaps, greater import to Bangladeshis, he also observed that “the map tells them where they are but, more importantly, what they must be.”
Maps are important, not for merely marking places, but also times, and offering the historian, even the archaeologist, one of the most convincing trails of evidence for ancient civilisations; in other words, what once was, and where, marking and suggesting routes to progress. And the histories of the lands that are now Bangladesh are no exception.
To many, Bangladesh has only existed since 1971. However, like every other part of the world, it has an ancient history, and origins that reach back into the misted past. Geologically, it is not hard to estimate its origins. Originating, as what is known as the Indo-Australian Plate, it merged into the Eurasian Plate, and folded the Himalayan barrier as recently as about 10 million years ago. It is still advancing, at a calculated rate of 67mm a year, and over the next 10 million years will probably advance a further 1,500km into Asia!
Thus, the lands that are now Bangladesh originated far south of its present position, whilst its lands have, since then, continued to be extended, annually, but the outflow of seasonal flooding from these, the world’s newest mountains, bearing alluvial soils to add to the sea bed rocks folded up in the original merging of land masses.
Wikipedia, in its fine “Early World Maps” entry, tells a story of the evolution of these lands dominated by the great rivers originating in the mountains, including both ancient Ganges and Brahmaputra, and the role of those lands in world history.
The oldest known map in the world, marking the progress of the human civilisations that produced such maps, originating in Babylon, around the end of the seventh century BCE, or early sixth century, simply, unsurprisingly, focussed on Babylon itself. But it can also be interpreted to identify other lands that neighbour those of the Middle East, simply telling us that international travel and trade were already a part of life on the Tigris and Euphrates rivers. Why else would such a map be made?
By the middle of the sixth century, Anaximander, a Greek cartographer from Miletus, in Asia Minor, described the world as circular, and comprised of three parts, Europe, Asia, and Africa. A simplistic view, perhaps, but, in his time, entirely accurate. However, the very existence of such a map raises the question: was the drawing an inspired guess, or was his map based on real, substantial knowledge? Knowledge provided, it is safe to assume, by early travellers, who were almost certainly traders.
Within fifty years, another Miletian, Hecataeus, had amplified the contents of Anaximander’s outline of the world, marking both a long range of mountains spreading across the Asian bloc, which can only really be interpreted as the Himalayas, and from which a river springs, flowing from the mountain range, to the surrounding ocean.
Some might interpret this as the Indus, rising at the end of the Himalayan range closest to Asia Minor; however, a more reasonable interpretation, since it rises towards the end of the range, might also identify it as the Ganges. Whichever, it clearly identifies knowledge of the physical geography of Asia, even if the geopolitical knowledge is very evidently deficient!
However, by the middle of the third century BCE there is no longer any doubt about identifying the lands of the Ganges delta that are, today, at the heart of Bangladesh.
Eratosthenes, a Greek philosopher based in the great library in Alexandria, and assisted by the records of Alexander’s campaigns, whilst believing that, north of the Himalayan range were the lands of ancient Scythia, today’s Russia, clearly marks, and names, the Ganges. He also shows the origin of the river in the Himalayas. Only those who had travelled the waters of the great river could possibly have told him that.
By the middle of the second century BCE, another Greek cartographer, Posidonius, based in Rhodes, could boldly mark both Indus and Ganges rivers, and, interestingly, had added, east of the Ganges, a land he names as Sinae, that we might reasonably interpret as China, by then under the progressive rule of the Han Dynasty. Clearly, travellers had widened, and shared, the extent of their knowledge from direct experience.
Although the mid first century AD/CE publication, “Periplus of the Erythraean Sea,” a merchant guide to trade, suggests the Ganges delta as a place to buy silk, from an “inland city called Thina,” there is other evidence that trade with China had already been carried on between the Ganges and China for more than a century or two.
Strabo, the great Greco Roman cartographer, in writing of trade with the Ganges Delta, in his very early first century CE publication, “Geographia,” also references the maps of both Posidonius and Eratosthenes.
However, contemporary with the Periplus, the map made by Pomponius Mela, the earliest Roman cartographer, is very clear that the dominant river of South Asia is the Ganges, with many tributaries, and an enormous delta system.
It was, however, the greatest of all the cartographers of the early centuries on Roman times, Ptolemy, who left maps of the entire known world. His map of the Ganges delta also marks the Brahmaputra, showing a route that brought its headwaters close to those of the Pearl river system of China. Interestingly, he marks clearly, in its correct location midway between Karnaphuli and Naf rivers, a coastal town called Ramcu; there seems little doubt that this is today’s Ramu.
He also marks, clearly, the territory of Gangaridai, leaving no doubt that the ancient kingdom, much written about by both Greek and Roman historians, was located within the lands of the Ganges delta.
Although, for the next couple of centuries, historians, especially, continued to write, often almost lyrically, of the Ganges delta, and especially, the Kingdom of Gangaridai, the knowledge of the broad triangular shape of the Indian subcontinent, bracketed by the two great rivers Ganges and Indus, seems to have been lost to cartographers.
Maps produced by Saxon, Viking, Arabian and even Chinese cartographers, over the ensuing thousand years, show no sign that the subcontinent was explored, or mapped, in detail.
It was not until Vasco da Gama, at the end of the fifteenth century, pioneered the Cape route for direct trade, that modern, identifiable, shape and form of the landmass of the subcontinent, reappears in mapping.
Clearly, for that thousand years, following the fall of Rome, and the outbreak of civil wars throughout Europe, ended the previous, near thousand years of geographic exploration and mapping, by, and for, traders who travelled the maritime routes between East Asia and the markets of Europe.
Meanwhile, more local and regional powers had not only traded with the delta lands, but such as the Pashtun Khilji, chased out of their Afghan lands by the Mongol hordes, and followed by those great chancers, the Mughals, had seized the rich lands of the delta.
Two hundred years after the Mughals, the British gained control of these most valuable of lands, and from that time, vastly improved cartography marks the more recent history of what was, once, one of the greatest global centres of economic activity. A fact evidenced by two and a half thousand years of cartography.
Maps can, indeed, it seems, mark the political and cultural time of day, and the place of a people in the world, should the people care to make a check before continuing setting a course towards a future, unknown, and unknowable.
A history in maps is but one of the routes to exploring the history of the peoples of Bangladesh. Documentary evidence, from at least the fourth century BCE, and archaeological evidence that can be scientifically dated, thus far, to at least the 7th century BCE, describes a society with one of the richest histories in the world.
It is a history, the tangible evidence of which may be rapidly disappearing, but the evidence of the maps, and the written history, describe the origins of the people more vividly than a mere history book could possibly do.

1st COIN


INTERNATIONAL MOTHER LANGUAGE DAY

It was a social movement built on the spirit to defend the rights to write in one's mother language.
International Mother Language Day has been being observed since 2000 to promote peace and multilingualism. The date corresponds to the day in 1952 when students from the University of Dhaka, Jagannath College and Dhaka Medical College, demonstrating for the recognition of Bengali as one of the two national languages of East Pakistan, were brutally shot dead by police (then under Pakistan government) near the Dhaka High Court in the capital of present-day Bangladesh.
"Mother language" is the calque of a term used in several Romance languages — lengua materna (Spanish), lingua madre (Italian) and langue maternelle (French) "mamiaith" (Welsh) — as well as the Estonian "emakeel", the Sanskrit matribhasha and Tamil "thaimozhi". The more literal and more common English translation is "mother tongue", while "native language" has the same meaning and is also in common use. In linguistics, the English term "mother language" usually refers to an ancestral language, often a proto-language, relative to its descendent language family.
Group of people holding signs and banners
2015 Mother Tongue Day in Islamabad, with demonstrators demanding that Punjabi (the mother tongue of a plurality of Pakistanis) be made an official language of Pakistan
"Celebration of Ekushey February in Alberta, Canada"
International Mother Language Day was proclaimed by the General Conference of the United Nations Educational, Scientific and Cultural Organization (UNESCO) in November 1999 (30C/62). On 16 May 2009 the United Nations General Assembly, in its resolution A/RES/61/266, called on its member states "to promote the preservation and protection of all languages used by people of the world". In the resolution, the General Assembly proclaimed 2008 as the International Year of Languages to promote unity in diversity and international understanding through multilingualism and multiculturalism. The resolution was suggested by Rafiqul Islam,a Bengali living in Vancouver, Canada. He wrote a letter to Mr. Kofi Anan on 9 January 1998 asking him to take a step for saving all the languages of the world from the possibility of extinction and to declare an International Mother Language Day. Rafiq proposed the date as 21 February on the pretext of 1952 killing in Dhaka on the occasion of Language Movement.
Languages are the most powerful instruments of preserving and developing our tangible and intangible heritage. All moves to promote the dissemination of mother tongues will serve not only to encourage linguistic diversity and multilingual education but also to develop fuller awareness of linguistic and cultural traditions throughout the world and to inspire solidarity based on understanding, tolerance and dialogue.
— from the United Nations International Mother Language Day.

VICTORY DAY

The 1971 Bangladesh Liberation War (Bengaliমুক্তিযুদ্ধ Muktijuddho) was a war of independence, which resulted in the secession of East Pakistan from the Islamic Republic of Pakistan and established the sovereign nation called Bangladesh. The war pitted East Pakistan and India against West Pakistan, and lasted over a duration of nine months. One of the most violent wars of the 20th century, it witnessed large-scale atrocities, the exodus of 10 million refugees and the Killing of 3 million people.
On 16 December 1971, Lieutenant General Amir Abdullah Khan NiaziCO of Pakistan Armed Forces located in East Pakistan signed the Instrument of Surrender. The Instrument of Surrender was a written agreement that enabled the surrender of the Pakistan Eastern Command in the Bangladesh Liberation War, and marked the end of the Indo-Pakistani War of 1971 in the Eastern Theater.
The surrender took place at the Ramna Race Course in Dhaka on December 16, 1971. Lieutenant General Amir Abdullah Khan Niazi and Lieutenant General Jagjit Singh Aurora, Joint Commander of Indian and Bangladesh Forces, signed the instrument amid thousands of cheering crowds at the race course. Air Commodore A. K. Khandker, Deputy Commander-in-Chief of the Bangladesh Armed Forces, and Lieutenant General J F R Jacob [5] of the Indian Eastern Command, acted as witnesses to the surrender. Also present were Vice-Admiral Mohammad Shariff, commander of the Pakistani Naval Eastern Command and Air Vice-Marshal Patrick D. Callaghan of the Pakistan Air Force's Eastern Air Force Command, who signed the agreement. On behalf of Bangladesh, Air Commodore A. K. Khandker acted as witness to the surrender. Lieutenant General Jacob Rafael Jacob, Chief of Staff of the Indian Eastern Command, along with the other commanders of Indian naval and air forces, acted as witnesses on behalf of India. Aurora accepted the surrender without a word, while the crowd on the race course started shouting anti-Niazi and anti-Pakistan slogans.
CELEBRATION
The celebration of Victory Day has been taking place since 1972. The Bangladesh Liberation War became a topic of great importance in cinema, literature, history lessons at school, the mass media, and the arts in Bangladesh. The ritual of the celebration gradually obtained a distinctive character with a number of similar elements: Military Parade by Bangladesh Armed Forces at the National Parade Ground, ceremonial meetings, speeches, lectures, receptions and fireworks. Victory Day in Bangladesh is a joyous celebration in which popular culture plays a great role. TV and radio stations broadcast special programs and patriotic songs. The main streets are decorated with national flags. Different political parties and socioeconomic organizations undertake programs to mark the day in a befitting manner, including the paying of respects at Jatiyo Smriti Soudho, the national memorial at Savar near Dhaka.

INDEPENDENCE DAY

Once after the 1970 Pakistan elections, Sheikh Mujibur Rahman linguistically and culturally of Bangla background, then head of the largest political party of Pakistan, the Awami League, had won with a clear majority, the Pakistan establishment was not willing to hand over power or be led by Mujib. Negotiations began, but Sheikh Mujib's reputation was such that the ruling Punjabi leadership never trusted him, let alone by the Pakistan established, no matter Mujib's efforts. When all indications gradually surfaced crystal clear, promises given were not followed through, the whole nation of Bangla speaking Muslims and Hindus of East Pakistan dived into the spirit and vibe of a real struggle.
Mujib was still determined to keep Pakistan united under his legitimate and legal claim and did not commit the nation politically for independence neither called upon the masses with such an endeavor. He, however delivered an emotion loaded angry speech as response filled with warnings of a struggle for independence, displaying his strength of political control over society. Out in the streets the reaction was boiling as another fighting spirit with independence aspirations was inciting outright struggle with his fiery speeches to huge crowds around the nation, Maulana Bhasani. The crowd was furious as they were being ruled by another country and ultimately desired protest, the protest lead to deaths as well. The West Pakistan arrested Mujibur for inspiring Bengali people with the furious quote to resemble anger.
Initially the Pakistan authorities called curfews, paved way for huge influx of military hardware and personnel from western Pakistan by sea and air. Pakistan authorities also blocked supplies going to the general population. Killings and destruction of property was on a climatic rise around the main port cities of Khulna and Chittagong and other important economic points of trade and education. Police and the military units were deployed in numerous areas of the country. Pakistan Urdu and Punjabi speaking personnel rounded up Bangla speaking armed forces officers, NCOs, and enlisted personnel. Forced disappearances went rampant. On the evening of 25 March in an interview with David Frost, Sheikh Mujib still called out openly for negotiation and a united Pakistan. That night the Pakistan Army spilled out to the streets killing and destroying everything on sight. It was official, they were not ready for a peaceful transfer of political power to the Awami League led by Sheikh Mujibur Rahman.
During the early hours of 26 March 1971 the independence of Bangladesh was declared by Bongobondhu Sheikh Mujibur Rahman and the guerilla struggle officially began. The people of then independence declared Bangladesh took part in this war to be a separate nation independent from Pakistan. Independence for Bangladesh was gained through a nine-month guerilla war against the Pakistan Army, and their collaborators (commonly known as Razakars in Bangla রাজাকার) which resulted in the loss of about 3 million lives. The Bangladesh Forces, later with military support from USSR and India, defeated the Pakistan Army ending the war on 16 December of that year.